To analyze representations of homogenous masculinity in Latin America and how it was best embodied. Therefore, I will examine sovereignty as well as the historical process of reconstruction and construction. Thus, this thesis examines masculinities in the Latino community as historically dynamic and contingent, described by contrasting pre-Revolutionary and Revolutionary hegemonic masculinities. For instance, this week’s study identifies pre-revolutionary Latin American models of manhood and likens these to the current revolutionary masculinity; thus, I will argue that the rebel’s model of manhood played a crucial part in merging his power precisely because of its established supremacy. Moreover, there is upcoming research addressing problems in Latino families. However, there is very diminutive data on issues of non-normative sexualities in these families. Additionally, the article uses interviews with bisexual, lesbian, and queer Latinos combined with months of participant information to explore how sexually different Latinos relate to their familial relationships. Examining Goffman’s presentation of self, this paper will explore how first and second groups of lesbians, bisexual and queer Latina’s exchange disclosure with their families.
Currently, it is projected that quantity of Latino migrants who categorize themselves as bisexual, lesbians and gay. Almost a quarter of a million of them exists without the required documents in the US. Therefore, consideration and representation of LGBTQ Latina remain a severe problem. The simple scarcity of grants and concept in mental health programs in the society is usually an issue when you contemplate on the disregarding that the individuals experience, including problems in gender expression and amount and types of mental health incomes that are required to enhance acceptable emotional advocacy and support. A straight approach to absence of attention in the mental health program delivers a case study examination of one woman’s life practices as a transgender immigrant Chicano, thus encourage their movement to the US as a way to access community support and resources in regard to their transgender individuality.
The discussion of masculine men homosexuality in Mexico is relevant in comprehending Mexican male identities, thus increasing visibility to masculine males. Thus, due to visibility, the notion that men should naturally be to women is challenged.
Sexual and Gender identity development
An Emerging grounded philosophy explains cissexism plus heterosexism in individual nations are crucial in influencing the cultural, sexual, and gender individuality in the growth of LGBT Latinos. Therefore, cultural growth theme explains the key phases that evolved in cultural individuality creation during the culture course. In contrast, gender and sexual uniqueness theme label vital periods that arose in gender and sensual identity formation. These individuality development stages are categorized into three sequential groups: beforehand migration, during the choice to migrate, and entry to the country. For instance, the initial social individuality of LGBT immigrants powerfully predisposed by the cissexism in their nation of origin occasioned in the individuals stressed with acceptance of their gender and sexual individuality due to inner and external challenges such as social stigma and internalized homophobia.
Therefore, the individual’s sexual and gender growth plays a crucial role in developing their social character. They repeatedly reject the behavior of origin and prefer adopting modern civilization, thus start to acculturate before migration. In several contexts, their decision to move is pressured by the wish to breathe an entirely consistent lifespan with their gender and sexuality, which is impossible in their countries.
Women and Tattoos
According to Josh Adams, we learn that tattooed and non-tattooed individuals can be relatively contrasted. From this study, we see that between forty and fifty of the tattoo customers are females. Therefore, they get these tattoos in totally different places from where men have theirs. Thus, as sanders explain, we can derive that men usually get their tattoos in areas visible to the community, whereas women get their tattoos in private parts. However, these tattoos represent a male-controlled domain that offers more privilege to the men generation than it offers the females. Therefore, it’s acceptable for men to have tattoos while females are expected to conserve their bodies. Additionally, according to Catherine (2003), we learn that women with tattoos receive differential treatment from males, and this challenges the different cultural norms laid in the different communities. Hence, female individuals with tattoos are often considered ugly and slutty, which violates their rights and freedom of expression.
Moreover, a study done on students’ attributes towards females with tattoos proved that these students view women with tattoos negatively, therefore describing them as individuals who threaten females’ traditional platform in society and display their freedom from gender norms. Despite these negative comments and views of women with tattoos, females continue to be the fastest-growing tattoo recipients. However, According to Milian king and Katherine Jones, female tattooing involves resistance and conformity to the expectations that female bodies can be attractive to men. As a result, females tattoo to transgress gender norms and alter their bodies to resist vices of inequality and alienation. Although this week’s lecture addresses the roles of females in the world of tattooing, researchers have not identified the involvements of individuals of color in relation to tattoo studies.
The motivation for Chicano women to be tattooed is a better technique to manage common issues associated with gangs, domestic violence, and drug abuse. Moreover, it was also a mechanism of coping with socioemotional troubles. However, we learn that white women are accepted for their tattoos, whereas the women of color are scrutinized through a colonial plan. Therefore, this explains that Mexican American societies do not share the same normalization of tattoos with Anglo Americans. These tattoos contribute to being a source of social stigma for Mexican Americans. The public has attributed tattoos to devalued bodies of color, gay and lesbian people; thus, the tattooed individuals are often mistaken for being criminals. Sadly, tattoo artists sometimes assault women and contribute to the colonial male-controlled oppression in their tattoo salons.
The study should offer implications for practice, policy and research. Comprehending, the part that values of origin play in the socialization of LGBT migrants is important; thus, psychotherapists should study LGBT cultural writings and comprehend ways to impact the individual of color’s self-identification and well-being. Familial surroundings of bisexual Latino youth straightly and quietly push them to hide their bisexuality outside the of their relations; thus, daily practice of being decent children becomes a problem to their standardizing gender because of their sexual languages and needs. Therefore, Family individuals should do further research to recognize the confident basics in the association amongst familism and bisexuality. Moreover, in cases of sexual health issues such as sexual violence and unwanted pregnancies that affect the Latina youth, families should develop advanced solutions to approach sexual wellbeing, such as intellectualizing the part of the family in diseases prevention.